Lost Pages of Islam VIII-My Final Words on Islam w/Chronology & Ramadan Intro 3 Books
THE LOST PAGES OF ISLAM – VOLUME III
My Final Words on the History of Islam:
w/Chronology Book & Introduction to Ramadan Book (3 Total Books)
The Split in the Holy Roman Empire of the Moors --
Byzantines vs Saracen/Moors, Moors vs Arabs
By Dr. Amaru Xi-Ali
TABLE OF CONTENTS
Introduction to the Subject – How History was Fabricated
Chapter 1 - Who Were the Saracen/Moors?
Chapter 2 - The Black Umayyad Empire & the Saracen/Moor Throne
Chapter 3 - The Abbasid Reconstruction
Chapter 4 - The Indigenous Science of The Moors
CHAPTER 1 — WHO WERE THE SARACENS/MOORS?
1.1 Prologue: The People the World Forgot
1.2 The Name “Saracen” in Greek, Latin, and Syriac Sources
1.3 Qur’ānic Distinctions: al-A‘rāb vs the Believers
1.4 Cosmological Identity: Saracens as Afro-Asiatic Heirs
1.5 The Global Footprint of Saracen Power
- Africa, Arabia, Levant, Persia, India, China
- Black Saracens in Crusader manuscripts
1.6 The Etymological Core: Saracen, Moor, KMT, and HMD
- HMD and KMT semantics
- Blackness as primordial symbol
1.7 The Hermonthis Papyrus and Saracen Administration
- Year 232 of the Saracens
- Pagarch, amir, and Hermonthis
1.8 European Memory: The “Black Saracens” in Medieval Art and Texts
1.9 The Saracen–Byzantine Mirror
- Two faces of one imperial house
1.10 Saracens in Persia, India, China: An Afro-Asiatic Network
1.11 The Saracen Light Doctrine: Black Light and Iron
1.12 Saracens as Scientists, Engineers, and Keepers of Indigenous Fasts
1.13 Why Saracen Identity Shapes the Whole Book
1.14 The Erasure of the Saracens in Later Narratives
1.15 The Rise of the Arab Narrative Over Saracen Memory
1.16 Why Saracen Identity Was Suppressed (Political, Not Personal)
1.17 Hadith and the Replacement of Saracen Cosmology
1.18 The Saracen Legacy in the Modern World
1.19 Final Synthesis: Saracen Identity as the Foundation of Volume III
CHAPTER 2 — THE BLACK UMAYYAD EMPIRE & THE SARACEN THRONE
2.1 Introduction: The Empire Hidden Behind the Word “Umayyad”
2.2 The Umayyads Were Not Arabs: Saracen–African Sovereigns
2.3 The Saracen Throne: Crown Older Than Islam
2.4 Abd al-Malik: Pivotal Saracen Architect of the Qur’ānic State
2.5 The Dome of the Rock as a Cosmological Monument
2.6 The Umayyads as Masters of Time and Calendar
2.7 The War That Ended Open Saracen Rule
2.8 Alternative Academic Reframing of Umayyad History
2.9 The Umayyads as Eastern Moors
- Continuity with Western Moors and Berbers
2.10 The Science of the Black Throne
- Cosmic kingship
- Solar legitimacy
2.11 The Abbasid Rewrite of Umayyad Identity
- From Black empire → “Arab dynasty”
2.12 The Umayyad Administrative Machine
- Greek/Coptic bureaucracy
- Saracen provincial structures
2.13 Cosmological Law vs Genealogical Law
2.14 Coinage, Iconoclasm, and Anti-Trinitarian Reform
2.15 Early Qiblah and Mosque Orientation under the Umayyads
2.16 Thebaid & Hermonthis as Spiritual–Administrative Roots
2.17 Nabataean and Petraic Links to Umayyad Statecraft
2.18 The 850 Papyrus in Context of Umayyad History
2.19 Syriac and Coptic Roles in Umayyad Governance
2.20 Language Standardization: Umayyad vs Abbasid Phases
2.21 Cosmological Islam vs Genealogical Islam Within the Umayyad Era
2.22 Saracen vs Abbasid Attitudes Toward Identity
2.23 The Global Saracen Map at Umayyad Zenith
2.24 Loss of Multilingual Memory in Later Accounts
2.25 The Afro-Asiatic Moorish Continuum
2.26 Summary of Umayyad as Black Saracen Empire
2.27 Transitional Themes Into Abbasid Revolution
2.28 Alternative Academic Conclusions on Umayyad Identity
2.29 Why the Umayyad Chapter Matters for Islamic Origin Studies
CHAPTER 3 — THE ABBASID RECONSTRUCTION
PART I — THE FORGING OF AN ARAB PAST (3.1–3.13)
3.1 Introduction: Political Needs After the Umayyads
3.2 Qur’ān’s View of Arabs (al-A‘rāb)
3.3 Multi-lingual Early Administration
3.4 Papyrus Evidence and Saracen Continuity
3.5 Abbasid Political Theology
3.6 The Need for a New Origin Story
3.7 From Cosmology to Genealogy
3.8 Early Chronological Adjustments
3.9 Role of Paper and Translation
3.10 Formation of Abbasid Intellectual Class
3.11 Alternative Reading of “Ummiyyīn” / Ummaya
3.12 Linguistic Context for Early Qur’ān
3.13 Summary of Abbasid Motivation
PART II — THE HADITH FACTORY (3.14–3.22)
3.14 Historical Development of Hadith Literature
3.15 Qur’ān 31:6 and Hadith as “Discourse”
3.16 Role of Court Scholars and Scriptoria
3.17 Narrative Expansion Under Abbasids
3.18 Hadith as Identity Mechanism
3.19 Cultural vs Mystical Reading of Hadith
3.20 Comparison with Other Scriptural Traditions
3.21 Alternative Academic Critique of Hadith Formation
3.22 Synthesis of Hadith’s Role in Arabization
PART III — ERASURE OF THE BLACK UMAYYAD/SARACEN EMPIRE (3.23–3.30)
3.23 Political Replacement of Umayyad Memory
3.24 Reframing Saracen as “Arab Dynasty”
3.25 Loss of African Sacred Geography
3.26 Language Replacement (Syriac/Coptic → Arabic)
3.27 Social Memory and Generational Drift
PART VI — CHRONOLOGICAL RESET (3.51–3.60)
3.51 Polychronology: Saracen, Coptic, Greek, Syriac Systems
3.52 Hijri Calendar Standardization
3.53 AD/BC and Schism Chronology
3.54 Scaliger & Petavius Impact (Hypothetical Overlay)
3.55 Compression & Expansion of Historical Periods
3.56 Synchronizing Empires through Time Systems
3.57 Alternative Chronology as Academic Lens
3.58 Implications for Islamic Early History
3.59 Placement of Saracen Era Within Revised Timeline
3.60 Summary of Chronological Reset
PART VII — CREATION OF THE “ARAB PROPHET” (3.61–3.75)
3.61 Sparse Qur’ānic Biography vs Expanded Sīra
3.62 Linguistics of “Ahmad” and “Muhammad”
3.63 Syriac & Afro-Asiatic Titles vs Proper Names
3.64 The Role of Abbasid Sīra Writers
3.65 Legendary Expansion in Prophet Narratives
3.66 Comparative Studies of Founders in Other Religions
3.67 Our Alternative Hypothesis on Prophetic Title
3.68 Influence of Aḥmad ibn Waḥshiyya
3.69 Symbolic Function of the “Founding Figure”
3.70 Final Thoughts on Biography as Memory Framework
PART VIII — GENEALOGY, SCRIPTURE & MEMORY SEALS (3.76–3.90)
3.76 S.A.D Model Reapplied to Abbasid Era
3.77 Evolution of Tribal Genealogies
3.78 Fixing Quraysh as Noble Lineage
3.79 Integration of Ishmael into Arab Origins
3.80 Tension Between Cosmology and Lineage
3.81 Hadith + Sīra = Genealogical Seal
3.82 Comparison with Christianity & Judaism
3.83 Role of Canonization in Memory Locking
3.84 Identifying Layers in Islamic Narrative
3.85 Reflections on Memory, Power & Text
CHAPTER 4 — SARACEN SCIENCE & COSMOLOGY
We already added most of these previously; here we ensure 4.65–4.69 are explicitly represented.
For brevity, I’ll only show the newly ensured range:
PART VII — RETURN OF BLACK LIGHT (Sections 4.61–4.69)
4.61 Why This Knowledge Is Returning Now
4.62 Ancient African Claim: Light Returning to Its First Home
4.63 Cycles of Return (Sirius, Solstice, Spiritual Ages)
4.64 Modern Science Echoing Ancient Concepts
4.65 Epigenetic Memory and Indigenous Consciousness (Metaphorical Reading)
4.66 Why Melanin Becomes Central in the Modern Age (Symbolic, Not Biological)
4.67 Qur’ānic Anticipation of Light-Based Awakening
4.68 Saracen/Ummaya Legacy in Modern Indigenous Renaissance
4.69 Summary: Return of Black Light as Return of Indigenous Science
Appendix A Moses Identity